{"id":8693,"date":"2018-01-20T12:51:54","date_gmt":"2018-01-20T12:51:54","guid":{"rendered":"https:\/\/politicallycorret.co.il\/?p=8693"},"modified":"2019-12-11T14:28:21","modified_gmt":"2019-12-11T14:28:21","slug":"yemenite-balkan-eastern-babies-affair-demon-haunting-israeli-feminism","status":"publish","type":"post","link":"https:\/\/politicallycorret.co.il\/en\/yemenite-balkan-eastern-babies-affair-demon-haunting-israeli-feminism\/","title":{"rendered":"The Yemenite, Balkan and Eastern Babies Affair &#8211; The Demon Haunting Israeli Feminism"},"content":{"rendered":"<p><b>Written by Naama Katiee, a mizrahi* feminist, active in <\/b><a href=\"http:\/\/www.edut-amram.org\/\"><b>\u201cAmram\u201d<\/b><\/a><\/p>\n<p>translated by: Inbal Ketzef<\/p>\n<p><span style=\"font-weight: 400;\">*jews originating in Arab\/Muslim countries<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">\u201cIt was already eight o\u2019clock, when 3 people suddenly appeared &#8211; two women and one man. The man was bald and had a long beard. The two women were maybe 40-45 years old. They came. Talked Yiddish and took the children with them&#8230;where are you taking the babies? We\u2019re taking them to the doctor. Where? Beer-Yaakov. When will you bring them back? A week, two weeks, three weeks. I was sitting there with my baby in my arms, they came out with 14 babies. I said to myself when they\u2019re out and she comes in I\u2019ll take the child and run. Suddenly the two women came back &#8211; give me your baby. I said I will not. Give us your baby! And I held the baby like so. One of them held my arms and the other took the baby and ran.\u201d <\/span><\/i><\/p>\n<p><i><span style=\"font-weight: 400;\">\u201cI started looking, going from one floor to another: women, men, elders, until I found the children, but I couldn\u2019t find her. I went down to the office and told them: \u201ceither you thieves give me back my baby or I\u2019ll call the police\u201d. I wasn\u2019t scared. They said \u201cif you don\u2019t see her she\u2019s not here. Go away crazy lady..\u201d. At night I heard the nurses talking \u201cshe\u2019s not going to give up, it\u2019s obvious, why won\u2019t they give her back her baby, it\u2019s not nice\u201d. You see they thought I didn\u2019t understand Hebrew, I always talked Arabic and Yemenite with a little Hebrew.\u201d<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">Between 1948 and 1954 thousands of babies and toddlers were abducted from their families, most of them fresh Jewish immigrants from Yemen and other Arab countries (\u201cmizrahi\u201d) temporarily staying in holding camps. Almost all children disappeared after being taken to medical or welfare facilities. Parents were told the children had died &#8211; without any proof given &#8211; they were not shown bodies and were not allowed to bury their children. Many years later many of the families received by mail draft notices and other government and official letters sent to the these supposedly dead children. In some cases fathers were taken into custody after their supposedly long-dead children had deserted from the army. In the decades since, the families have been fighting to find out what had really happened to their children, encountering only disparagement, cover-ups and bureaucratic obstacles. In 1995, after a high-profile battle led by the Yemenite Rabbi Uzi Meshulam, a formal governmental inquiry committee was appointed. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The committee was active the following six years. Families, nurses, doctors, ambulance drivers, government officials and many more appeared before the committee. \u201cYemenite parents did not care about their children\u201d was the testimony of former Chief Nurse Sonja Milstein before the committee, referring in her testimony to the babies as \u201cpackages\u201d and \u201ccorpses\u201d. Milstein added that \u201c40 years later, I would have been happy to know my child had received a good education\u201d, leaving even judge Yehuda Cohen in shock. Ahuva Goldfarb, another chief nurse, said in an interview \u201cmaybe we did them a favor\u201d<\/span><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">(The late) Zippy Talmor, in her documentary \u201cOne Way Road\u201d attempts an interview with Masha Kaplan, the former nurse of Camp Hashed and several other nurseries. \u201cThis is my rest time&#8230;I have no interest in this&#8230;I\u2019m asking you to please drop it\u201d says Kaplan. Several mothers testified that Kaplan was actively involved in kidnapping their children upon arrival in Israel. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Many testimonies mention women\u2019s part in these events. Nurses, instructors, social workers &#8211; mostly women came in touch with the mothers whose children were taken. Mothers say these women were cold, belittling, alienating, emotionless and sometimes resorted to threats or even violence. This could have been explained by individual women\u2019s racism, and even if appalled by this lack of solidarity presented by western women &#8211; often mothers themselves &#8211; towards young mizrahi women it could be summed by marking them as racists, as possible with any gender, sex, color or nationality. But these were not isolated incidents. These western women in these events did something far worse than being insensitive or (knowingly or unknowingly) collaborating with this patriarchal crime against those less privileged &#8211; the fact of the matter is that the first hebrew feminist organization were high up in this system of abductions.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Hannah Safran explains in her book<\/span><span style=\"font-weight: 400;\"> \u201cDon\u2019t Wanna be Nice Girls\u201d the women\u2019s organizations of the 1920s and 1930s were not only organizations of women, but actively pursuing advancements of women\u2019s rights. These organizations fought for women\u2019s right to vote and be elected, and promoted equality in employment and the legal system in Israel\u2019s early days. These organization, says Safran, were de-facto Israel\u2019s first wave of feminism.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">But these well-meant and fruitful activities did not exclude treating the mizrahi women patronizingly, based on racism and colonialism. In her book \u201cWe Are Here to Bring the West\u201d<\/span><span style=\"font-weight: 400;\">, Dafna Hirsch describes how the women of \u201cHadassah\u201d viewed the mizrahi people: \u201cIn western eyes, they seemed as if the light of the developed world has never touched them\u201d. Hadassah was not the only organization active in the mizrahi community &#8211; most of the preventative medicine and welfare initiatives were lead by western women and the organizations they lead. In the early 1950s, after the state of Israel was created, there was a massive wave of immigrants from Arab countries, and these organizations reacted by focusing their energy on the re-education of these immigrants, thought of as unfit for young modern Israeli society. \u201cThese organizations both treated the mizrahi people as objects in need of education and culture, as well as a part of the young state\u2019s collective. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Jewish immigrants from anywhere in Europe were not perceived in need of a re-education, but Arab and mizrahi jews were seen as lacking in basic hygiene, endangering their own health and the environment. \u00a0Hirsch quotes Yehudit Harari, an educator who wrote \u201ceven the poorest european mother knows to keep her babies clean, mend their clothes and shine their shoes\u201d. This attitude towards the mizrahi community resulted not only in serious misunderstandings of this society\u2019s needs and cultures, but most of all marked them as dangerous to themselves and to society &#8211; a community whose habits and culture need to be eradicated at all cost. \u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The late Avigdor Pe\u2019er, former deputy manager of the Welfare Ministry Immigrant Department, revealed in his testimony that the children deceitfully taken from their parents were handed over to the women\u2019s organizations. The same organizations promoting women\u2019s rights were at the same time taking children &#8211; mostly mizrahi children &#8211; forcefully and deceitfully from their parents. In the name of \u201cthe good of the children\u201d or maybe even more so \u201cthe good of society\u201d the women\u2019s organizations violated these newly arrived immigrants\u2019 right to parent their children, and those children\u2019s right to grow up in their own homes. Abusing their immense power over these families, who were extremely dependant on them, instead of caring for the health and well-being of the population, they took an active part in operating this network organizing children for adoption. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The parents\u2019 testimonies are heartbreaking. Happiness over a baby being born alive and healthy turning in a matter of hours into grief over an abrupt and crass declaration of the baby\u2019s death. Young mothers asked to put up their newborn for adoption \u201cbecause there are so many children at home as it is\u201d, refusing, and upon refusal receiving news of the baby\u2019s death, never seeing the baby again. Mothers begging to breastfeed the babies held in the nursery are refused and removed forcefully. Toddlers taken to the hospital with a minor cold or diarrhea disappear as if they never existed, their parents sent home and being told \u201cgo away, no child here, the child is dead\u201d. Mothers telling stories of nurses ripping a healthy baby from their arms and taking off with them. Penniless parents riding a donkey or a rundown bus from one hospital to another, across the country, only to have doors closed before them over and over again. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The formal inquiry committee gave no answers. The committee declared most children indeed died &#8211; without any clear evidence of this, practically absolving the establishment, citing them merely with negligence and some disorder. The committee did manage to put the blame on the victims &#8211; \u201cthe families should have monitored and supervised the babies\u2019 return from the hospitals after recovering, and upon death should have seen to the burials\u201d<\/span><span style=\"font-weight: 400;\">. This is nothing less than outrageous victim-blaming. The families &#8211; having recently arrived in Israel, lacking any resources including the ability to speak the language &#8211; are the ones found guilty in the children\u2019s disappearances; while the establishment &#8211; clearly the powerful party in the situation &#8211; is almost completely exonerated. The committee\u2019s conclusion left the families in shock, broken with disbelief. Not only was it concluded the abductions had never happened, the families made to look as a bunch of raving lunatics &#8211; in the few cases the committee did acknowledge the so-called \u201crandom putting up for adoption\u201d the families were found responsible. <\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">Israeli feminists stayed quiet. They still do. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">It seems these events can shed some light on the complex relations of Israeli feminists with mizrahi women and their communities. These communities are deeply scarred because of their treatment by medical personnel and women\u2019s organization. These mizrahi women had developed a deep and inherent mistrust of doctors and nurses, but not only towards them, but also towards local feminists. Can you blame them? Can you blame women that the mere mentioning of the names \u201cHadassah\u201d or \u201cWizo\u201d automatically brings up horrible memories of the baby disappearing suddenly? The child taken from their arms? No-one ever held accountable? Can you blame mizrahi women for not trusting &#8211; to this day &#8211; nurses, doctors, or \u201cwhite\u201d women at all?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Mizrahi feminists are often asked \u201cwhy don\u2019t mizrahi women feminists see themselves as part of the Israeli feminism? Why are we divided?\u201d but can you imagine how or why would these women, and their daughters and granddaughters, still carrying this trauma, abide with this call for feminist solidarity, when other feminists still deny or suppress these events taking place? A relationship formed after a horrendous crime committed against the bodies and souls of mizrahi women, continued by disregard \u00a0and denial, can never grow to be a relationship of trust and cooperation. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Israeli feminists must acknowledge the crimes committed here, and take responsibility for their part in what happened. They must face the old parents before their deaths, the brothers and sisters who are still here, who grew up with these stories and admit \u00a0&#8211; we were accomplices in these crimes. Israeli feminists, claiming brave criticism, caring for women, children and all those less privileged &#8211; must face these demons. The alternative is questioning Israeli feminism\u2019s own right to existence. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">We have been fighting these last years to keep these events in the public eye, exposing the victims\u2019 testimonies to the public and acknowledge the crimes committed against these communities. In the last months we have been cooperating with \u201cPhysicians for Human Rights\u201d in advancing an appeal to open the confidential archives &#8211; specifically those documenting the medical personnel actions. This is not an easy struggle, not with the Israeli public nor the establishment. A feminist organization can join and support this fight in solidarity, but also as a first a necessary step in taking responsibility and making amends. <\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">(I would like to thank Lilach Ben-David, Racheli Said and Ortal Ben-Dayan for their help with this article)<\/span><\/i><\/p>\n<p><i><span style=\"font-weight: 400;\">The Amram NPO has been commemorating the death of Rabbi Uzi Meshulam for the last 3 years, as the day of awareness and remembrance for The Yemenite, Balkan and Eastern Babies Affair, and holds events in several cities including testimonial, conversation and lectures. <\/span><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Written by Naama Katiee, a mizrahi* feminist, active in \u201cAmram\u201d translated by: Inbal Ketzef *jews originating in Arab\/Muslim countries \u201cIt was already eight o\u2019clock, when 3 people suddenly appeared &#8211; two women and one man. The man was bald and had a long beard. The two women were maybe 40-45 years old. They came. Talked [&hellip;]<\/p>\n","protected":false},"author":140,"featured_media":5045,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[13076,13479],"tags":[],"class_list":["post-8693","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-general","category-news-en"],"acf":{"the_author_name":null,"the_editor_name":null},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u05e4\u05e8\u05e9\u05ea \u05d7\u05d8\u05d9\u05e4\u05ea \u05d9\u05dc\u05d3\u05d9 \u05ea\u05d9\u05de\u05df, \u05de\u05d6\u05e8\u05d7 \u05d5\u05d1\u05dc\u05e7\u05df \u05d5\u05d4\u05e7\u05e9\u05e8 \u05e9\u05dc\u05d4 \u05dc\u05e4\u05de\u05d9\u05e0\u05d9\u05d6\u05dd \u05d4\u05d9\u05e9\u05e8\u05d0\u05dc\u05d9<\/title>\n<meta name=\"description\" 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